Foucault News

News and resources on French thinker Michel Foucault (1926-1984)

Antoinette Rouvroy, Thomas Berns, Translated by Liz Carey-Libbrecht (2013). Algorithmic Governmentality and Prospects of Emancipation Disparateness as a Precondition for Individuation Through Relationships? Réseaux, No 177(1), 163-196.
https://doi.org/10.3917/res.177.0163.

Extract
The new opportunities for statistical aggregation, analysis and correlation afforded by big data are taking us away from traditional statistical perspectives focused on the average man to “capture” “social reality” as such, directly and immanently, from a perspective devoid of any relation to “the average” or “the norm” [1]. “A-normative objectivity”, or even “tele-objectivity” (Virilio, 2006: 4), the new regime of digital truth, is exemplified by multiple new automatic systems modelling “social reality” [2], both remotely and in real time, compounding the contextualization and automatic personalization of interactions surrounding security, health, administration, business, etc. [3] We here assess to what extent, and with what consequences, the “tele-objectivity” of these algorithmic uses of statistics allows those systems to become mirrors of the most immanent normativities [4] in society, informing all measurement or relation to the norm, all convention and evaluation, as well as allowing those system to contribute to (re)producing and multiplying this immanent normativity (immanent in life itself, Canguilhem would say), albeit by obscuring social normativities, silencing these as far as possible because they cannot be translated digitally.
[…]

Algorithmic governmentality is quite close to what Foucault already had in mind with his concept of security apparatuses:

“The regulator of a milieu, which involved not so much establishing limits and frontiers, or fixing locations, as, above all and essentially, making possible, guaranteeing, and ensuring circulations: the circulation of people, merchandise, and air, etcetera”.
(Foucault, 2009: 51)
[…]

Antoinette Rouvroy, The end(s) of critique. Data behaviourism versus due process. In Mireille Hildebrandt, Katja de Vries (Eds.). (2013). Privacy, Due Process and the Computational Turn: The Philosophy of Law Meets the Philosophy of Technology (1st ed.). Routledge.
Book https://doi.org/10.4324/9780203427644

See also this post

Extract
Operations of collection, processing and structuration of data for purposes of datamining and profiling, helping individuals and organizations to cope with circumstances of uncertainty or relieving them from the burden of interpreting events and taking decision in routine, trivial situations have become crucial to public and private sectors’ activities in domains as various as crime prevention, health management, marketing or even entertainment.
[…]
The distance between ‘the world’ and ‘reality’, this ‘unknown part of radical uncertainty’ has always been a challenge for institutions and, at the same times, a precondition for the possibility of critique if, by critique we mean, like Foucault (1990): the virtue consisting in challenging the very categories through which one is predisposed to perceive and evaluate people and situations of the world, rather than merely judging them according to these very categories.
[…]

Anna Nygren, An Archive of Associations: When My Father Bought Foucault’s Old Car, Literary Hub, 13 February 2026.

Anna Nygren on Writing Between Intertextuality, Obsession and Categorization

One day last summer, at my parents’ house on the east coast of Sweden, my dad says he wants to show me something. He pulls out a piece of paper. It’s a certificate of ownership from the National Archives (Riksarkivet), for the car he bought earlier in the summer.

My childhood was full of cars and car parts and things related to cars. My dad is an expert in British old cars. […]

Dad hands me the paper, the certificate of ownership from the National Archives. He has found this by means of thorough archival work. I notice that it says in large red text that the paper must not be folded, but that it obviously has been folded in the middle and I say that to Dad. Dad says that it is the National Archives that folded, he is innocent of the paper abuse. He points to the box where the car owner’s name is written. It says Paul-Michel Foucault.
[…]

Finding Foucault was not easy. Dad tells me about his search for the car’s previous owners. In 1972, the registration number system in Sweden was changed, and the car’s entire previous history disappeared, everything was reset to zero, and it was impossible to find anything about the life of the car before that. But Dad has found a receipt in the car with the previous license plate number, and based on that, he can trace the car back to its birth, where he finds Foucault as the first owner. It is a Work in the Archive.
[…]

Séminaire de Michel Foucault du 17 mai 1979 au Collège de France
Par Michel Foucault, François Ewald, Alessandro Fontana, Paul Veyne, Raisons politiques 2025/4 n° 100, Pages 15 à 52
https://doi.org/10.3917/rai.100.0015

Texte établi à partir d’une discussion d’environ deux heures, enregistrée et conservée par François Ewald, assistant de Michel Foucault entre 1976 et 1984 par Michel Senellart et Carolina Verlengia

Appel à communication | 11e rencontres doctorales du Centre Michel Foucault

23 au 25 septembre 2026 à l’Abbaye d’Ardenne à Caen, IMEC

Soumissions avant le 1er juin 2026

Appel à communications/
Pour le centenaire de Michel Foucault, l’Imec accueille les rencontres doctorales de l’Association pour le Centre Michel Foucault. Ces journées en immersion à l’abbaye d’Ardenne visent à réunir des doctorants travaillant sur, avec et autour de la pensée de Michel Foucault. L’objectif est de mettre en relation de jeunes chercheurs afin de leur donner l’occasion de présenter leurs travaux dans un cadre international.

Ces rencontres auront lieu du 23 au 25 septembre 2026 à l’Abbaye d’Ardenne à Caen (avec un départ de Paris le mercredi 23 en matinée et un retour le vendredi 25 en fin de journée).

Les frais de séjour sur place et les billets de train à partir de Paris (Paris-Caen-Paris) seront offerts aux intervenants par l’Association pour le Centre Michel Foucault.

Pour que les échanges puissent être les plus féconds possibles – et compte tenu des capacités d’accueil de l’Abbaye – nous limitons le nombre de participants à une douzaine, ce qui impliquera nécessairement une sélection des candidatures proposées. La priorité sera donnée aux doctorants en deuxième et troisième année de thèse.

Ces rencontres doctorales sont ouvertes à tou.te.s les étudiant.e.s sans distinction de nationalité, mais la langue de travail sera le français, avec possibilité éventuelle d’intervenir en anglais.

Modalités de soumission/
Les propositions d’intervention (2.500 signes max.), portant soit sur une question particulière du travail de thèse, soit sur un problème méthodologique précis, devront nous être envoyées, avec un CV (indiquant obligatoirement l’année d’inscription en thèse et le titre de celle-ci, le nom du directeur, de l’université et de l’école doctorale de rattachement) avant le 1er juin 2026, à l’adresse suivante : journeescmf@gmail.com

Diffusion du programme : fin juin 2026.

Un partenariat entre l’Imec et le Centre Michel Foucault, avec le soutien de la Fondation de France.

Nele Jensen, Experiments in response-ability: Integrative medicine, rebel doctors and expanding repertoires of care, Social Science & Medicine, Volume 397, 2026
https://doi.org/10.1016/j.socscimed.2026.119127.

Abstract:
Recent years have seen the progressive expansion of Integrative Medicine (IM) as a self-proclaimed movement of medical professionals aiming to radically re-orient medicine’s reductionist focus on disease and treatment towards a new approach centred on health and healing. Despite its increasing mainstream visibility, IM remains under-theorised in the social sciences and is often dismissed as a repackaged version of Complementary and Alternative Medicine (CAM). As a result, little scholarly attention has been paid to the kinds of questions that IM poses to conventional medicine, or, indeed, why it appears to capture the imagination of an ever-growing number of medical practitioners discontent with the status quo.

Based on a pilot study with leading IM doctors in the UK conducted in 2023-24, this paper argues that their engagement with IM reflects a deep disconcertment with the conceptual and practical limitations of conventional medical practice. Rather than a coherent field of theory and practice, IM emerges as a heterogenous space for problematising medicine’s perceived limitations and for experimenting with new modes of ‘response-ability’; that is, new ways of engaging with the situated demands of therapeutic encounters. While questions remain about IM’s ability to unsettle some of the problematic conceptual assumptions that inform current medical orthodoxies, I argue that it offers not just a compelling object for social scientific inquiry but also a potential site from within which to reimagine what a different medicine might look like.