Foucault News

News and resources on French thinker Michel Foucault (1926-1984)

Peter McLaren, The Smell of a Dying Republic, LA Progressive, Oct 13, 2026

Courts, universities, newspapers, and elections may survive even as their democratic purpose is stripped away. The danger is not simply political collapse, but learning to accept it as ordinary life.

[…]
I was chosen to serve as a tour guide for Michel Foucault when he visited Toronto. There is something almost comical about the memory now: the young man who had travelled by Greyhound bus and hitchhiked through a continent, carrying his questions in the same battered luggage as his clothes, suddenly entrusted with guiding one of the great philosophical interrogators of the twentieth century through a city whose secrets were written in back alleys, bars, and the hidden cartography of desire. Hitchhiking teaches you that the world is not quite the orderly place it pretends to be.
[…]

Foucault understood that beneath the respectable surface of a city another city is always breathing. He had spent years investigating the invisible architecture of power: the rules that enter our bodies, the categories that sort our desires, the institutions that teach us which lives are normal and which must be hidden in the shadows. Toronto had its own underground passages through this architecture. The Barracks, at 56 Widmer Street, belonged to that secret geography, a place associated with the city’s gay underground and with forms of desire that respectable society preferred not to acknowledge. I remember the encounter not as a lecture delivered by a philosopher to a grateful audience, but as a collision between the life I had stumbled through and the questions that had animated his work. The road had taught me that human beings are never quite the creatures their official descriptions claim them to be. Foucault gave that intuition a sharper edge: perhaps the borders around our lives are not natural boundaries at all, but fences built by history, guarded by habit, and mistaken for the horizon.
[…]

Michel Serres, Hermes IV: Distribution. Translated by Randolph Burks. University of Minnesota Press, December 22, 2026

How order, meaning, and knowledge emerge from noise across science, literature, and philosophy

Description
Hermes IV: Distribution is the fourth and penultimate volume in Michel Serres’s landmark series on knowledge and communication across disciplines. This collection of essays investigates how order emerges from noise, using thermodynamics and information theory as structural models applicable to science, literature, and culture alike. Moving beyond the themes of interference and translation developed in earlier volumes, Serres focuses on distribution: the processes by which systems take shape, endure, and eventually disperse.

At the core of the book is a dynamic vision of knowledge as an unstable formation. Systems arise from chance encounters or deviations that, through repetition, harden into law. They resist entropy by remaining open to external inputs, forming temporary pockets of negentropy within a wider field of chaos. Space, time, energy, language, and meaning are all shown to emerge from such conditions of mixture and imbalance.

Serres develops his argument through a striking range of materials, including fables, myths, literary texts, philosophy, and the history of science. The result is an uncommon synthesis of hard science and the humanities that reveals shared structures across domains while affirming the irreducible plurality of their laws and methods.

Michel Serres
(1930–2019) was author of more than sixty books, including Biogea, Variations on the Body, and The Parasite (all available in translation from Minnesota). He was widely known for his poetic prose and interdisciplinary form of thought.

Randolph Burks
is an independent scholar who has translated many works by Michel Serres, including Biogea, Variations on the Body, Hermes II, and Hermes III, all published by the University of Minnesota Press.

From Wikipedia (19/10/26)
Serres taught philosophy from 1958 to 1968 at the University of Clermont-Ferrand. There, he notably associated with Michel Foucault and Jules Vuillemin. At Clermont-Ferrand Michel Serres regularly exchanged ideas and viewpoints with Michel Foucault on themes that would later take shape in Foucault’s book Les Mots et les Choses (The Order of Things).[6]

At the invitation of Foucault, Serres was appointed to University of Paris VIII, where he briefly took part in the Vincennes experiment in 1968–1969.

Frédéric Gros, Violence de la propriété, Albin Michel, 2026

Il existe une part maudite de la propriété privée. Celle qui affirme que ce que je possède est à moi seul ; que devenir propriétaire prive un autre de ce que j’ai ; que ce qui fonde mon droit de propriété, c’est d’être autorisé à en user et à en abuser. Les grandes crises climatiques, sanitaires, sociales, relationnelles, géopolitiques peuvent se lire comme une conséquence du déchaînement de cette appropriation prédatrice.

Mais l’appropriation n’est pas par essence du côté de cette dernière. Son sens premier – celui d’une appropriation réciproque, mutuelle, régulatrice, écologique – se retrouve dans trois activités fondamentales qui permettent de construire un rapport harmonieux de l’homme au monde : habiter, apprendre, accueillir. Ainsi, habiter ne signifie plus occuper tout l’espace ; apprendre, consommer à outrance ; accueillir, assimiler coûte que coûte. C’est bien là tout l’enjeu de ce livre que de retrouver le sens perdu de l’appropriation.

Essai politique, livre de combat, Violence de la propriété propose une nouvelle définition de cette dernière : plus juste, redistributive, consentie. En un mot : heureuse.

Le philosophe Frédéric Gros : “On est dans une période où on ne cesse de nous faire accepter l’inacceptable”. Entretien et podcast par Emma-Louise Krief et Pascal Claude, RTBF Actus, 10 octobre 2026

Être propriétaire, est-ce avoir tous les droits sur ce qui nous appartient ? Dans “Violence de la propriété” (Albin Michel), Frédéric Gros remet en question cette conception absolue et lui oppose une approche relationnelle de la propriété : une manière de penser notre rapport aux choses, aux autres et au vivant non plus sous le signe de la domination, mais de l’interdépendance. En dialogue avec Michel Foucault, grand penseur du 20e siècle dont nous célébrons le 15 octobre le centenaire de la naissance, le philosophe explore aussi le droit à la révolte et les formes contemporaines de dépossession, jusqu’à celle de notre propre pensée par l’intelligence artificielle. Il était l’invité de Pascal Claude dans le podcast Dans quel Monde on vit.
[…]

Frédéric Gros : C’est vrai que comme je le précise dans mon livre, le grand imaginaire poétique et philosophique de l’Occident n’a cessé pendant des siècles de poser comme condition du bonheur des hommes l’absence de propriété. Ce n’est qu’à la fin du 18e siècle et au 19e siècle qu’être propriétaire est vu comme l’accomplissement d’un destin, d’une vie, et comme le vecteur du bonheur…
[…]

Michel Foucault parle de “l’intolérable” et du “droit à la révolte”. Dans votre nouveau texte vous parlez “des morsures éthiques qui provoquent les agirs politiques”. Est-ce que ce sont ces “morsures éthiques” qui nous amènent à un sentiment de responsabilité et qui nous poussent à passer à l’action ?

On est dans une période où on ne cesse peu à peu de nous faire accepter l’inacceptable et de nous amadouer à l’idée qu’après tout, “ce n’est pas si grave, ce n’est pas si dangereux”. L’intolérable, c’est précisément se dire “Non, ça, je ne peux pas”. Et pour moi, ça, c’est un acte de réappropriation.
[…]

Didier Fassin, Michel Foucault, penseur de l’actualité, The Conversation, 15 octobre 2026

  • Michel Foucault est né il y a cent ans, le 15 octobre 1926. Il est l’auteur de sciences humaines et sociales le plus cité dans le monde.
  • Son œuvre a ouvert des champs d’analyse inédits – invention de la prison, de la psychiatrie, « gouvernement » des individus et des corps par les institutions (religion, justice, État).
  • Le philosophe nous a légué une manière d’interroger ce qui semble aller de soi, nos valeurs profondes. Il nous propose en somme une démarche critique.

Que Michel Foucault soit aujourd’hui l’auteur de sciences humaines et sociales le plus cité dans le monde et que son influence continue de croître dans de nombreux domaines et disciplines, y compris sur des sujets qu’il n’a pas explorés, mérite certainement l’attention. Plus que les concepts qu’il a créés – la société disciplinaire, le pouvoir pastoral, la biopolitique, la gouvernementalité, et d’autres – ce que beaucoup retiennent, c’est une certaine manière de penser, d’interroger ce qui semble aller de soi, de remettre en cause ce que l’on croit savoir. En somme, c’est une démarche critique.

Suite

Theoretical Puppets: Michel Foucault on his 100th Birthday!
16 October 2026

Today, Michel Foucault would have turned 100. As a human being, he can no longer experience this day. But as a puppet, he can celebrate—even though birthdays aren’t without their ambivalence for Michel…

Michael C. Behrent, The Foucault Century, Compact, 15 October 2015

Paywalled article

Michel Foucault, by some counts the world’s most cited author, was born a hundred years ago today. Though he died forty-two years ago, the controversial philosopher’s image remains remarkably cutting-edge. Foucault’s signature concepts—power/knowledge, panopticism, biopower—still sound deliciously subversive. Though he died too soon to be drawn into our never-ending culture wars, he continues to be associated—negatively or positively—with queer theory, the critique of the gender binary, prison abolition, and postcolonialism.

Yet if one visits Foucault’s granite tombstone in a gray, drab cemetery along a country road in the Poitou region of France, it is hard not to see him from a different perspective. He seems old. As he turns one hundred, could it be that Foucault stands out less for his ongoing relevance than as a throwback to a world we have lost?

Michael C. Behrent, Foucault at a Hundred, Interviewed by Daniel Steinmetz-Jenkins, Coomonweal, October 15, 2026

This year marks the hundredth anniversary of the birth of Michel Foucault, one of the most influential French philosophers of the past fifty years. He is probably best known for his studies of madness, prisons, and sexuality (Madness and Civilization, Discipline and Punish, and The History of Sexuality), which all elaborated in different ways on his basic claim that power and knowledge are inseparable. During his lifetime, he was often vilified by the right as deviant and subversive; since his death, some on the left have also rejected his approach to politics and intellectual history. What, if anything, remains relevant about his work today?

To answer this question, Commonweal contributor Daniel Steinmetz-Jenkins spoke with the intellectual historian Michael Behrent, a leading interpreter of Foucault’s work. Behrent’s recent book, Becoming Foucault: The Poitiers Years, examines Foucault’s early life, a period that has received relatively little attention. Taking that book as the point of departure, their conversation covered the role that Catholicism played in Foucault’s youth, the connection between his religious background and his later work, and the ways Foucault’s work has been invoked—and sometimes misread—in contemporary political debates. The interview was conducted by email.

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Michel Foucault Centennial, Duke University Press, 15 October – 15 December 2026

In celebration of Michel Foucault’s 100th birthday, Duke University Press is pleased to present a wide selection of articles and books that explore the life of the French social theorist and critically engage with his robust body of work. In honor of his influence on our scholarship, we’re pleased to make these works free until December 15, 2026.